Showing posts with label Devotional Songs. Show all posts
Showing posts with label Devotional Songs. Show all posts

ShriKrishnashtakam

 

ShriKrishnashtakam

ShriKrishnashtakam is one of Adi Shankaracharya's most popular stotras. Adi Shankara is acclaimed as the greatest exponent of Advaita Vedanta. During his Digvijaya through the length and breadth of the country, he held intellectual discourses with Budhhists, Jainas, and other critics and opponents of Vedic Dharma, and vanquished them.

Adi Shankara (788-821 AD) had a brief life, but his seminal contribution to Vedic religious and philosophical thought continues to inspire and influence the present generation. The four Mathas he established in four corners of the country rejuvenated and re-established Vedic Dharma (the word ‘Hinduism’ was unknown, then) after centuries of onslaught from Jainism and Buddhism.

Shankara held that the Brahma and the Jiva are non-dual, one and the same, and that the spark of divinity is in every life.

Brahman, the Supreme God-head, is nirakara and nirguna, he argued. Yet, Shankara was also a devotee of the sakara and saguna manifestations of Brahman in several puranic gods and goddesses.

His stotras and bhajans sing of both nirguna (Nirguna Manasapuja ,Nirvana Shatakam), and the saguna, sakara (Achyutashtakam, Bhaja Govindam, Bhavani Ashtakam, Krishnashtakam, Jagannathashtakam, Aiyee Giri Nandini, and many others).

Shankara’s stotras are deeply devotional, and pure poetry- alliterative, lyrical, and full of wonderful similes, metaphors, and word-pictures. Even the non-Hindu, and the non-believer, are charmed upon listening to a recitation of these stotras.

Ashtakam

Ashtakam means ‘any group of eight’, and in a stotra refers to a composition with eight stanzas. Krishnashtakam is one of the most well-known and much-loved stotras composed by Adi Shankara.

Famous Singers

Several talented singers have sung Adi Shankara’s stotras and bhajans, of which the ones I love most are the following:

·        Bhaja Govindam by M.S. Subbulakshmi

·        Brahmajnanavali by Swami Brahmananda

·        Nirvana Shatakam by The Art of Living 

·        JagannathaShtakam , KrishnaShtakam and AchyutaShtakam by Madhvi Madhukar Jha

·        Jagannathashtakam by Pandit Suryanarayan Rathsharma

·         Nirvana Shatakam by Pandit Jasraj

 

 




ShriKrishnashtakam 

by 

Adi Shankaracharya

श्रीकृष्णाष्टकम्

     भजे व्रजैकमण्डनं समस्तपापखण्डनं

         स्वभक्तचित्तरञ्जनं सदैव नन्दनन्दनम् ।

     सुपिच्छगुच्छमस्तकं सुनादवेणुहस्तकं

         अनङ्गरङ्गसागरं नमामि कृष्णनागरम् ॥ १॥

 

     मनोजगर्वमोचनं विशाललोललोचनं

         विधूतगोपशोचनं नमामि पद्मलोचनम् ।

     करारविन्दभूधरं स्मितावलोकसुन्दरं

         महेन्द्रमानदारणं नमामि कृष्णावारणम् ॥ २॥

 

     कदम्बसूनकुण्डलं सुचारुगण्डमण्डलं

         व्रजाङ्गनैकवल्लभं नमामि कृष्णदुर्लभम् ।

     यशोदया समोदया सगोपया सनन्दया

         युतं सुखैकदायकं नमामि गोपनायकम् ॥ ३॥

 

     सदैव पादपङ्कजं मदीय मानसे निजं

         दधानमुक्तमालकं नमामि नन्दबालकम् ।

     समस्तदोषशोषणं समस्तलोकपोषणं

         समस्तगोपमानसं नमामि नन्दलालसम् ॥ ४॥

 

     भुवो भरावतारकं भवाब्धिकर्णधारकं

         यशोमतीकिशोरकं नमामि चित्तचोरकम् ।

     दृगन्तकान्तभङ्गिनं सदा सदालिसङ्गिनं

         दिने दिने नवं नवं नमामि नन्दसम्भवम् ॥ ५॥

 

     गुणाकरं सुखाकरं कृपाकरं कृपापरं

         सुरद्विषन्निकन्दनं नमामि गोपनन्दनम् ।

     नवीनगोपनागरं नवीनकेलिलम्पटं

         नमामि मेघसुन्दरं तडित्प्रभालसत्पटम् ॥ ६॥

 

     समस्तगोपनन्दनं हृदम्बुजैकमोदनं

         नमामि कुञ्जमध्यगं प्रसन्नभानुशोभनम् ।

     निकामकामदायकं दृगन्तचारुसायकं

         रसालवेणुगायकं नमामि कुञ्जनायकम् ॥ ७॥

 

     विदग्धगोपिकामनोमनोज्ञतल्पशायिनं

         नमामि कुञ्जकानने प्रव्रद्धवह्निपायिनम् ।

     किशोरकान्तिरञ्जितं दृगञ्जनं सुशोभितं

         गजेन्द्रमोक्षकारिणं नमामि श्रीविहारिणम् ॥ ८॥

 

     यदा तदा यथा तथा तथैव कृष्णसत्कथा

         मया सदैव गीयतां तथा कृपा विधीयताम् ।

     प्रमाणिकाष्टकद्वयं जपत्यधीत्य यः पुमान

         भवेत्स नन्दनन्दने भवे भवे सुभक्तिमान ॥ ९॥

 

     इति श्रीमच्छङ्कराचार्यकृतं श्रीकृष्णाष्टकं

         कृष्णकृपाकटाक्षस्तोत्रं च सम्पूर्णम् ॥

***

(Source: sanskritdocuments.org)

 


Image Source - wikimedia: (The Gopis Plead with Krishna to Return Their Clothing. Folio from a Bhagavata Purana (Ancient Stories of Lord Vishnu) series. Rajasthan, Bikaner, ca. 1610. Ink, opaque watercolor and gold on paper, 17.1 x 24.8 cm. Metmuseum,N.Y.)

ShriKrishnashtakam 

by 

Adi Shankaracharya

(Translation from Sanskrit by Prasanna Dash)

 

May I always worship Nanda’s Son,

Sole adornment of Vraj,

Destroyer of all sins,

Who fills with bliss the heart and soul of his devotees;

I bow to Krishna,

The naughty, lascivious Lord,

Ocean of the nectar of love,

On His head, a bunch of pea-cock feathers, and

In His hand, a flute emanating sweet notes. (1)

I bow to the lotus-eyed One,

Who relieved Manoj* of his hubris,

Whose large eyes are captivating,

Who removes the distress of Gopas;

I bow to Krishna,

King of Elephants,

Who lifted the mountain by His hand,

Whose smile and visage are beautiful, and

Who humbled Mahendra**. (2)

I bow to the elusive, difficult-to-attain Krishna,

Wearing kadamba*** flowers as ear pendants,

With shapely cheeks and attractive face,

The sole ruler of Gopis’ hearts;

I bow to the Lord of Gopas,

The only font of bliss,

Who is in the graceful company of

Eternally content Yashoda, Gopas, and Nanda. (3)

I bow to son of Nanda,

With luscious, curly, beautiful hair,

My mind always meditating upon His lotus-feet;

I bow to Nanda’s dear son,

Darling of Gopas’ hearts,

Who dissipates all sins, and

Nurtures the whole universe. (4)

I bow to Yashomati’s son,

Who captivates the mind with his charm,

Relieves the Earth

Of her unbearable burden, and

Safely steers all,

Across the ocean of life;

I bow to son of Nanda,

Whose side-glance is mesmerising,

Who is always in the company of devotees,

Who always adorns beautiful ornaments, and

Who reveals every day a new aspect of his Grace. (5)

I bow to the son of Gopa,

Repository of all virtues,

Bestower of bliss, mercy, and limitless benediction,

Destroyer of enemies of gods;

I bow to Him,

Beautiful as a dark cloud,

Dressed in yellow, radiant as lightning,

Ever-fresh, Ever-new, Ever-resplendent,

Heart-throb of Gopas,

With endless variety of naughty games of Love. (6)

I bow to Him,

Who, like the resplendent sun enticing lotuses to bloom,

Gladdens the hearts of all sons of Gopas,

Perched amidst the luxuriant grove,

Whose beautiful face radiates joy;

I bow to the Prince of the pleasant bowers,

Who satiates all desires,

Whose pleasant visage

Hits like an arrow, and

Who plays enchanting notes on his flute.  (7)

I bow to Krishna,

Supine on the soft, sensuous bed

Of love-smitten minds of Gopis;

One who gulped down the raging forest fire;

I bow to Him,

Whose youthful body has a radiant glow,

Whose eyes, wearing kajal, look beautiful,

Who saved the elephant in distress, and

Who is the consort of Sri****. (8)

Bless me, O Lord,

That I may sing of your glory,

The pious story of Krishna,

Wherever I am, and in whatever state;

Whoever meditates upon these two# authoritative ashtakams,

Will be immersed in devotion

To Nanda’s Son,

In this and all the lives to follow. (9)

                                                     ***

*Manoj is the God of Love. His other names: Kama, Kandarpa

** Mahendra or Indra, the Lord of Heaven, to humble whom Krishna lifted the Govardhan mountain on the little finger of his left hand

*** Kadam or Cadamba is an evergreen, tropical tree native to South and Southeast Asia. Botanical name: Neolamarckia cadamba.

****Sri is a synonym for Lakshmi.

# There is another ShriKrishnashtakam by Shrimad Shankaracharya which begins with ‘Shriyashlishto Vishnu…’

Note and Acknowledgement:

This translation is based on Hindi meaning of the lyrics provided in Stotraratnaavali, a publication of Gita Press, Gorakhpur; and the English meaning provided in sanskritdocuments.org.

***

 

Sr Venkateswara Prayers

 

Sri Venkateswara Prayers

Hey Alexa, please play Suprabhatham!

The other day on my request Amazon Music played for me Sri Venkateswara Suprabhatham [i]  by the famed M.S. Subbulakshmi. Thereafter, it played Govinda Naamalu [ii],a Telugu bhajan by Parupalli Sri Ranganatha.

Why, I wondered? How did Amazon conclude that I would follow the Telugu song? Are Amazon and Alexa snooping on me? How do they know that I know a few Telugu words: raandi, kurchandi, chepandi, vagunnara, manchi neela, ulipae, annam, etc.?

But no, Amazon Music and Alexa used AI and algorithm to select the Telugu bhajan for me, and they were bang on. I had enabled ‘Auto Play’ in Settings and Amazon had picked up a song like the one I had just played – a bhajan for Vishnu, especially for Venkatesa (Venkata in Sanskrit means hill, hence the Lord of the Hills).


Brahmotsavam: Image Source TTD

Sri Venkatesa Suprabhatham

Decades ago, I had heard Sri Venkatesa Suprabhatham for the first time, streaming from our Telugu neighbour’s radio. I did not know the name of the singer, but knew that it was a morning prayer for Sri Venkateswara, the chief deity worshipped by the family. They had a framed photo of the deity who looked very different to me from Krishna or Ram.   Much later did I know that the Lord of the Thirumala Hills is an avatar of Vishnu, and years later I got the opportunity to offer prayers at the holy shrine.

Prabha’s mother offered ritualistic prayer and aarati every day in the morning and evening and their house was filled with incense smoke and tinkling of handheld bells.

Prabha had two elder brothers- Phani and Vasu, but we called Mrs. Rao Prabha’s mother since she was their youngest child. I had never seen Mr Shankara Rao, my father’s colleague, and dear friend, before the puja alcove at home. But Prabha’s mother was deeply religious, and insisted on all her children joining in for the bhajans and aarti. I, too, joined in on the special occasions when the deity was offered an elaborate prasadam including delicious coconut laddus, my personal favourite. Prabha’s mother made the best coconut laddus.

Govinda Naamalu

Naamalu in Telugu means ‘names.’ Thus, the bhajan is about the many names of Govinda. It is Nama Sankirtana or Nama Japa by the singers and Nama Shravan by the listener.

After listening to the bhajan I realised that the entire lyrics excepting the opening words were in Sanskrit, and no knowledge of Sanskrit is needed to appreciate this song since the many names of Vishnu are proper nouns common to all Indian languages.

Further, while some of the names of the Lord highlight his many divine attributes, other names are ‘word-pictures’ or miniature stories very familiar to the devotees. Examples –Gopijanapriya, Govardhanoddhara, Dashamukhamardana, Varahamurti.

Govinda Naamalu is a bhajan designed for participative singing with the key lines sung by the lead singer, and the refrain sung by the followers in a chorus:

Govinda Hari Govinda

Venkataramana Govinda.

Who is Govinda? Govinda in Sanskrit means a person who tends the cattle or the Chieftain of cowherds, an epithet for Krishna. It is one of the 16 names in Vishnu Shodashanama Stotra (duhsvapne smara Govindah - recite the name of Govinda to ward off nightmares) and the 187th and 539th names of Vishnu in Vishnu Sahasranamam Stotram.  

There is a myth which associates Venkateswara with Lord Krishna. As Krishna bid adieu to Yashoda to leave for Mathura, she knew that her son would never return. She asked for a boon that Krishna be born as her biological son in Kaliyuga which Krishna granted. To redeem the pledge, Krishna was born as Srinivasa, son of Bakula Devi and married Padmavati, the reincarnation of Lakshmi.

Edu Kondalavada Venkataramana

The bhajan opens with these Telugu words. Google Assistant translated: edu is seven and kondala is hill, thus making the Seven Hills. I sought Ramesh Ji’s help for ‘vada.’ The phrase means the Lord and Owner of the Seven Hills, he explained.

Govinda Hari Govinda

The refrain recites three names of Vishnu: Govinda, Hari, and Venkataramana; of which the third one specifically refers to Venkatesa, the Lord of the Hills.

Govinda refers to Krishna. Adi Shankara has composed a beautiful song Charpatapanjarika Stotram with the following popular Dhruva pada (the prime statement which constitutes the refrain):

“bhajagovindaM bhajagovindaM

govindaM bhajamuuDhamate .

saMpraapte sannihite kaale

nahi nahi rakshati DukRiJNkaraNe .. (1)

Worship Govinda, Worship Govinda, Worship Govinda. Oh fool! Rules of Grammar will not save you at the time of your death.”

Source: https://shankaracharya.org/bhaja_govindam.php

Notably, Govinda Naamalu mentions the name of Govinda thrice in the Dhruva Pada, as in Adi Shankara’s Stotra.

How about Hari? Hari is a synonym of Vishnu, and also the name of Shiva, Brahma, Yama, Indra, Agni, and Vayu. Some believe that Hari refers to Vishnu-Krishna since the word derives from hri meaning ‘take away or remove evil or sin.’ (A Sanskrit English Dictionary by M. Monier-Williams.)

Kaivalyastakam is a beautiful stotra recommending meditation on Hari’s Name with the phrase ‘Harernameiva Kevalam’ as the refrain in each of the eight couplets.

The sixth couplet has this beautiful pada:

'Kachartham vismrutam Ratnam Harernameiva Kevalam’

Meaning: O Fool, why have you discarded the precious jewel for the sake of a piece of worthless glass; seek refuge in the name of Hari. The gross world is the glass, and Hari is the Ratna.

Thus, Hari is a generic name for God: a synonym of Vishnu, Krishna, and any other god who the devotee believes can remove his sorrows and sins.

Devotional Songs

A Prayer is a song to create religious fervour in the devotees and to please the deity. But why chant the several names of God so many times, when even a single call would reach the Divine? Chanting for 108 or 1000 times is less for the deity, and more for the devotee. So long as the chanting continues, the devotee is totally immersed in the activity which calms the mind. Prayer is therapeutic, an ancient psychological tool devised by all religions for stress management.

Bhajans Breach Linguistic Barrier

After listening to Govinda Naamalu a few times, I asked Alexa to play a few popular Tamil bhajans. I purposely chose Tamil, the only Classical language of India not derived from Sanskrit. Amazon Music played, among other songs, the following Tamil bhajan:

Pallikkattu Sabarimalaikku by K. Veeramani, Somu-Gaja, Dr. U. Shanmugham, Shivamani and Nellai Arulamani,

I do not know Tamil, and could not comprehend the lyrics; but the bhajan touched me, somehow transcending the language barrier. Of course, the Tamil prayers were addressed to Lord Ayyappa of Sabarimala, Ganapathi Gananayaka, Surya Bhagawan, and other Hindu deities; and thus, a part of the wider, shared, pan-Indian religious culture not limited to any language.

I recalled that I love Abida Parveen’s soulful rendition of Kabeer’s kalam and Bulle Shah’s kafiyan even though I do not know the meaning of several Urdu words.

How was that, I wondered? Is it the serenity in the music, or the magic in the singers’ voice, that reached out to me? Are prayers language-agnostic? Is there a unique, intangible ‘prayerfulness’ that is not bound to words, their meaning, and a language? Just as the music of wind rustling through the leaves or the joyous gurgling of a mountain stream needs no language to sing its song.#

A prayer is a song of the soul, and the lyrics and the language its apparel; and the dress is not the song, but what lies deep within. It is a song that communicates through the music and the singer’s voice, the tune, tone, and tempo. It charms the singer and the listeners, both divine and human; and proceeds from delight to joy to euphoria and ecstasy. That is why prayers are hypnotic, uplifting and soul-satisfying.

Your religion, language, and belief-system are personal to you and important; but a genuine prayer soars above these narrow confines. If gods be in heaven, and the prayers are addressed to them, the singers and listeners establish a ‘connect’ with divinity through prayers.

Try to listen to a few prayers in the morning or at any time of the day; you are likely to feel better.

Prayers are our Wi-Fi to connect with the divine.

***

# A friend shared a video of a short speech by Ustad Bismillah Khan in 1993. Religions have different gods, but music has sapta swaras, and there is no dissension among musicians about this; that is why music unites, observed the Ustad.

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